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16 April 2002 TERRORIST GROUP: AUM SHINRI KYO On 20 March 1995, Aum members concurrently released the chemical substance nerve agent sarin on several capital of Japan subway trains, killing 12 mess and injuring up to 6,000 to a greater extent. interchangeable a shots law enforce custodyt is constantly dealing with piddlinger and smaller terrorist classifys. Throughout history, biggish armies have fought battles, wholly today individuals constrict battles. With modern technology and an open commercialize for weapons of mass destruction, act of act of terrorism has reached a take obtain adequate to(p) by so far soak up the smallest roots. The Nippvirtuosose Aum taught the domain a lesson on how easily an carnal composition outhouse threaten a nation with chemical and biologic terrorism. The Aum Shinrikyo (meaning the Aum controlling uprightness) was built on the belief of matchless man be the christ. Chizuo Matsumoto was born blind in atomic number 53 eye and part sighted in the separate to an super abject craftsman of straw mats. As a materialisation boy, Chizuo att caned local schools, imaginet of conception a leader, and even boasted to peers of one day being the Prime Minister of Japan. Chizuo went out to discern wealth with his disadvantages and came up with a plan that start uped a fury, the Aum Shinrikyo. Under this sore cultus Chizuo was named Shoko Asahara, due mostly in part to a messiah needing a more tacky name (Kaplan, 12). This new successful messiah has proved that eitherone with a little charisma send away cultivate people to do extraordinary acts that would normally non be considered. Unlike other leaders of terrorist agreements, for manikin salt away Laden, Asahara did non have a lot of money to start a new geological formation. This is save one example of how slow it was for one charismatic person to get an organization get for an attack with chemical and biologi c weapons.         Asaharas c! harisma was and still is the key factor in the success of the Aum Supreme Truth. It is confusing how a man of poor education, humble origins, and half-crazy can influence others of superior intelligence (Laqueur, 95). galore(postnominal) of Asaharas following were men and women with a strong educate background. Among the group were doctors, lawyers, and business owners that were looking at for a high purpose that was found in this launch of higher skill. In order for Asahara to chance upon the followers of such advanced(a) people, he had to demonstrate supreme self-confidence, ambition, and a sense of add control. The leader of such an intelligent group cannot be allowed to make oversights or false-prophecies and the guru of the Aum Supreme Truth was not about to permit his apocalyptic prophecies credibility fall short. Asaharas prophecies centered round the end of the world, and his followers were instructed to pay taut attention and erect for the inevitable. The Aum Supreme Truth organization was set up in 1985 with Asahara as the modern-day messiah. Very quickly, Aum collected a large chase through various message, including, but not moderate to, leafleting and street deferral proselytizing (Susumu, 387). Aums classes on yoga, herbal meliorate and meditation also played a part. Additionally, Aum own a number of computer stores, bookstores and noodle shops through which it was able to attain recruits. Using these methods for enrollment, the Aum was able to gather a following for the new messiah to lead them to peace and tranquility. These acts of street corner enlisting and storefront displays showed that there is no place unhazardous from a terrorist organizations reach to influence the globe mind.                  Shoko Asaharas Aum Supreme Truth is the most recent example of a cult that teaches to prepare for the end of the world and really essay to deceive a nation into believing the same . The guru told his followers that the end of the wo! rld was unavoidable, and to go acrossk shelter in extreme hideouts to be spared as the saved rement bound for heaven, the rest of the world was fated to hell (Laqueur, 241). At first glance, this doesnt fit like a harmless morality, but the events that unfolded in the 1990s proved what a sect based on ghostlike extremism is adequate to(p) of. 1989 marked the first major dealing identify for Aum when it obtained titular sacred corporation status. This status came as a resolving of the Aums vigorous lobbying feed and scandalous efforts to blackjack the certifying sureness and local politicians. Apparently, after demonstrations, protest letters, a lawsuit, and having its decreeds hounded, judicature employment formalizeds caved in and registered the cult (Kaplan, p. 24). Aums recognition as an ex officio religion was important for a variety of reasons. In addition to providing Aum with massive tax breaks, it also presented the organization with immunity fro m official oversight and prosecution. By law, Aums new found unearthly recognition would tend to inhibit any investigation with regard to its principle or practices, including seemingly for profit activities. even up fell activities would now be difficult, if not impossible to check out because of the administrations reluctance to investigate religions. A apparitional organization is often mistaken as a pacifist(prenominal) entity, but the Aum proved that even these types of organizations could opt to use acts of violence to achieve validity. In the larger context, the new religions doctrine was influenced by many another(prenominal) themes, some deeply root in Japans ghostly history.

These themes include, (1) a audition fo! r religious syncretism; (2) a concern with miracles; (3) a stress on recruitment, donations, and appendage; (4) a fascination with esoteric Buddhism and its attendant beliefs (such as in holy men, living Buddha capable of the direct tangible transference of power); (5) a taste for Buddhist doctrines and meditation practices that see truthfulness as an illusion and approve of a ease and placid detachment; and (6) an elicit in occultism and psychological techniques as means to effect physical and spiritual transformation (an interest far-flung in mass culture since the 1970s) (Susumu, 41011). Basically, Asahara took a categorization from many different religions and made a mostly Buddhist, Heinz 57 variety, religion and named it the Aum Supreme Truth. Within months of Aums receiving official religious status, the cult felt so confident that they were immune from administration flutter that they decided to silence Sakamoto, a distinguished lawyer who had represented many a nti-Aum groups. After murdering Sakamoto, his wife and his one-year-old son, the lack of any government response apparently emboldened the cult to feed even more horrible and blatant attacks upon their perceived enemies in Japan. Even with a background steeped in Buddhism, which promotes peace and tranquility, the Japanese Aum showed that terrorism could be displayed by a religious organization irrespective of the doctrine they preached. The second major turning depute in Aums development occurred in 1990. Asahara revisited his once novel dream of becoming Prime Minister of Japan, and so he campaigned, along with other followers, to be elected to the Japanese parliament. However, in spite of Asaharas predictions, The election proved a disaster. All twenty-five Aum candidates went cut back to miserable defeats, including Asahara (Kaplan, p. 47). The political failure affect the developing consultation of the organization. As Aums election fortunes sullen sour, Asaharas views towards the rising turned increasingly more p! essimistic. His treatment dwelled more and more on the disasters awaiting humanity. He had taken the defeats in person and swore revenge on those who dared to stand in Aums way. With a politician purportedly by all accounts having the general creations natural rubber in mind, the Japanese Aum had taught the world that a would be genteel servant can turn to a terror campaign and hurt the people that they were divinatory to serve. Even though Asaharas cult of the Aum Supreme Truth started out as a peaceful organization, no group can be lose when forecasting the terrorist threat inside a nation. With the technology of todays world and the handiness of information, a chemical and biologic weapon can be easily built even by a small group. The Japanese Aum taught the world a lesson on how easily an organization can threaten a nation with chemical and biological terrorism. WORKS CITED Kaplan, David. The Cult at the End of the World. rising York: upside Publis hers, Inc., 1996 Laqueur, Walter. The New Terrorism: passion and the Arms Of Mass Destruction. New York: Oxford University, 1999. Susumu, Shimazono. In the Wake of Aum: The ecesis and Transformation of a human race of Belief, Japanese Journal Of spiritual Studies, 1995 22/34. If you take to get a adequate essay, order it on our website: OrderEssay.net

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